Category Archives: Books

Marching to the Drumbeat of Abolitionism

On the occasion of the 150th Anniversary of Wheaton College, Marching to the Drum Beat of Abolitionism: Wheaton College and the Coming of the Civil War by Dr. David E. Maas (Wheaton College Press, 2010) is being published as part of the college’s year long sesquicentennial celebration.

Here’s a more complete description of Dr. Maas’ book:

“Historians have long known that evangelical Christians played an important role in the anti-slavery movement. No study of the anti-slavery movement in the nation is complete without a thorough understanding of Wheaton College’s role in shaping abolitionist sentiment in Illinois and the Midwest. The prophetic voices of Jonathan Blanchard and other early teachers carried the movement like a torch across the prairie, lighting a beacon of freedom on a lonely hilltop in DuPage County. Now our own Dr. Maas of the History Department tells in vivid detail the story of the 300 Wheaton College men who carried the struggle for African American freedom into the Civil War and beyond, long after many Americans had forgotten the conflict’s true meaning.”

Dr. Maas has always had a professional interest in the story of the “losers” and neglected average people in American history. Trying to uncover their stories has led him most often into primary documents in local history. After graduating from Wheaton College (B.A. History, 1962) he pursued graduate studies at California State University at Los Angeles (M.A. History, 1964) and received his doctorate from the University of Wisconsin, Madison (Ph.D. History, 1972). His personal interests mainly revolve around his family: wife (Bobbie) of 48 years, 4 children (David, Pam, Beth, and Daniel) and 13 grandchildren. Dr. Maas ran a professional photography business from 1972 until 2004; in his spare time he enjoys fishing and reading.


Wheaton’s Charisma

The modern Pentecostal movement emerged in 1906 during a revival conducted at 312 Asuza Street in Los Angeles. As the meeting progressed, worshipers received an entirely unexpected “baptism in the Holy Ghost,” wherein nearly all present spoke with other tongues, proclaiming heartfelt praises in “heavenly” prayer languages, presumably understood by God alone. Miraculous healings and prophetic utterances accompanied the event. Following the Asuza Street revival, Pentecostalism remained for years on the fringe of evangelicalism, confined largely to its own local assemblies and schools.

But in 1959 the movement shed its relative obscurity when Reverend Dennis Bennett of Van Nuys, California, rector of the “old-line stuffy” 2600-member St. Mark Church, heard about a mysterious “baptism in the Holy Spirit” experienced by a young couple in a neighboring parish. Bennett’s congregation was not troubled with heresy or divisions, but he fully realized that they – and he – needed a boost of additional energy, a blast of holy power to ignite dormant potential. So, curious but cautious, he visited the couple at their home, noting their extraordinary peace and evident stability. Praying with them at their behest, Bennett suddenly received his Baptism. There in the living room, utterly shocked amid an overwhelming flood of joy, he did indeed speak in tongues, issuing a torrent of unknown words, the supposed heavenly language. Later as he witnessed of this event, several members of St. Mark’s also spoke in these strange tongues, praising God with renewed vigor. As news of Bennett’s experience traveled – covered by both Newsweek and Time – other mainstream denominations investigated his claims. Consequently, pastors and lay people across the nation received a similar Baptism; and soon the Pentecostal blessing invaded the pews of not only most Protestant denominations, but spread throughout the halls of Catholicism as well. The widespread dissemination of Pentecostalism (now known as the “Charismatic Movement” because of its openness to the charisms, or gifts of the Holy Spirit) across denominational lines is usually documented as beginning with Bennett’s ministry.

Father Winkler and Leanne PayneHowever, Leanne Payne, founder of Pastor Care Ministries, explains in her autobiography, Heaven’s Calling (2008), that charismatic renewal within Episcopalianism had ignited as early as 1956 at Trinity Episcopal Church in Wheaton, Illinois, under the rectorship of Fr. Richard Winkler. She writes:

People, including well-known leaders (clergy, physicians, nurses, theologians, professors and teachers, authors, and lay leaders), traveled to Trinity Episcopal Church from the ends of the earth to visit, learn, and receive prayer for restoration and freedom from whatever chains bound them. Indeed, Fr. Winkler laid hands on, anointed, and prayed for countless numbers of priests to be baptized in the Holy Spirit, and they in turn ministered to others. One of them was the Reverend Dennis Bennett who took the ministry forward in wonderful ways but especially through his book Nine O’Clock in the Morning and his ministry to orthodox priests.

Christian leaders who visited Trinity Episcopal to consult with Winkler include Agnes Sanford, founder of the School of Pastoral Care, author Catharine Marshall and missionary R.A.Torrey III, grandson of Reuben Archer Torrey, third president of Moody Bible Institute.

Leanne Payne’s papers (SC-125) are maintained in Special Collections at Wheaton College.

The Moving of the Holy Spirit – Hudson T. Armerding

In his memoir “The Hand of God: a testimony of the Lord’s provision and protection” (Wheaton College, 2004), Hudson Armerding recounts a spiritual awakening on campus during the early years of his presidency. 2010 is the fortieth anniversary of that event.

One of the most significant indications of the hand of God on campus was the gracious moving of the Holy Spirit during our special meetings in [February] 1970 with Dr. Ray Ortlund of California. On the Thursday evening of that week, Dr. Ortlund announced that several students requested a few minutes for personal testimonies. Assuming this might take about 10 minutes, he invited any who desired to do so to come forward. But more students kept coming, and the minutes soon became hours. Students listening to the broadcast from the chapel came over and made their way to the platform to share their testimonies. About once an hour we sang a hymn, and then returned to the time of witness and confession. Everything proceeded decently and in order until the service ended at 7:30 the next morning. That evening the service continued until midnight and the faculty-staff chapel the following Monday showed further evidence of the moving of the Holy Spirit. Our professor of military science, a colonel with Ranger and Airborne qualifications, came to me and with deep emotion declared that he “needed God.” Despite some criticism, the impact of this remarkable time had a very positive impact on campus. I believe what happened was the Lord’s response to the prayer burden of one of our transfer students, John Armstrong. He organized times of prayer and sought to claim the campus for Christ. I remain convinced that God’s hand was manifest as He responded to the fervent petitions of His servants.

Further recollections were recorded of Dr. Armerding in 1995 by the Billy Graham Center Archives, Ray & Anne Orltund in 2005 and recently in a memorial tribute by John Armstrong.

Wheaton and the Hour of Power

When Rev. Robert H. Schuller moved in 1954 with his wife, Arvella, and two children from a small Dutch Reformed Church in Dolton, Illinois, to Orange County, California, he little dreamed that he would establish one of the most influential – and controversial – pulpits in the United States. He did, however, approach his assignment with soaring hopes, energized by an appreciative reading of Norman Vincent Peale’s The Power of Positive Thinking and Dale Carnegie’s How to Win Friends and Influence People. Weary of calcified congregations and ponderous sermons, Schuller decided to “preach positive,” telling creative, uplifting stories, emphasizing the words of Jesus rather than those of Paul. Implementing his revolutionized methodology, Schuller in 1955 rented a drive-in theater, a suitably unorthodox venue for preaching fresh messages to the secularized “unchurched.” Four miles away he built an additional stained-glass chapel and My Journey by Robert H. Schulleran adjoining “Tower of Hope.” Happily for Schuller, this campus soon outgrew its confines. Not only were structural additions needed, but his outreach expanded to television in 1970, embracing a nationwide audience. The televised services needed a name, so his friend, Dr. Billy Graham, suggested “Hour of Power.” Seven years later Schuller commissioned architect Philip Johnson to design the 17-million dollar “Crystal Cathedral,” which currently functions as the primary campus for Garden Grove Community Church.

Schuller, producing innumerable books and recordings espousing “possibility thinking,” also hosts the annual Institute for Successful Church Leadership conference, where years ago he suggested to a young minister named Bill Hybels that he purchase undeveloped land northwest of Chicago. Hybels wisely did so, acquiring acreage for the ever-growing Willow Creek Community Church, now one of the largest churches in the world. Schuller’s interaction with evangelical Christianity, already significant, intensified in 1977 during a visit to Wheaton College where his daughter, Jeanne Anne, was enrolled:

But Wheaton College in Illinois had been pressing me to speak there, and Wheaton, of course, was Jeanne Anne’s college. She wanted me to come; it would mean a lot to her, she said…She’d had to return to her classes immediately after her summer Holy Land semester. I agreed to fly out and speak at a morning chapel service. I’d get to town the night before, to have some private time with Jeannie. I’d speak the next morning and come straight back home to Carol and Arvella. I wondered if this audience would understand all that I’d been doing, and my desire to see the cathedral built. After all, I was continuing to hear criticism from conservative evangelical Christians. They were, more often than not, very blunt about their opinions – sometimes even brutal. There had recently been a vicious attack against me and the Crystal Cathedral in The Wittenberg Door, a fundamentalist magazine. One page of this particular issue – a page topped by a heading something like “What to do with fifteen million dollars” – had a line down the center. On one side was a long list of philanthropic endeavors. The article had hit the campus just days before I arrived. Jeanne had always been proud of her dad; she loved me and believed in my work. The Garden Grove Community Church was her home. She was excited that I was coming to her school to share with her classmates my enthusiastic faith. The morning I was to address the chapel, posters appeared in the college library protesting my appearance – signs that read “Schuller doesn’t preach the gospel”; “Schuller is building a monument to himself”; “Give the fifteen million dollars to the poor!” We saw the signs on our way to the service. I glanced at Jeanne. Her large brown eyes were as big as saucers. Tears welled up and began to spill over her lower lids, trickling down her cheeks and smearing her mascara. She looked confused. How could they? her eyes seemed to say. There was nothing I could do but make my way into the chapel, give my message, and get out of there as soon as I could. Maybe with me gone, the students would calm down. The next morning I was back in my office, hard at work. The phone rang, and it was Jeanne. Her classmates had been relentless in making cruel remarks to her about her father. She wanted to come home, she said. I tried to talk her out of it and eventually succeeded in convincing her to stay long enough to finish out the quarter. Then she could come home for Christmas; and if she still felt the same then, she could stay home. This solution seemed to pacify her, at least temporarily. So Jeanne came home for Christmas, but she didn’t go back for winter quarter. She needed time to be with us, time away from confrontations with her classmates. She did go back in the spring, however, and she did go on to graduate, making us proud.

In 2001 Dr. Schuller, signing at a Chicago-area bookstore, inscribed a copy of his autobiography, My Journey, for a college staff person: To Wheaton College, the power place for Jesus Christ! Thank you! Phil 1:6, Robert Schuller.

God’s Economy details the history of the “faith-based initiative”

God\'s EconomyGod’s Economy: Faith-Based Initiatives and the Caring State, a recent University of Chicago Press publication by Lew Daly brings to the fore the intellectual history of the faith-based initiative. Digging through the Daniel Coats Papers, Daly, a senior fellow at Demos, a nonpartisan public policy research and advocacy organization, traces the roots of the faith-based initiative to the pluralist tradition of Europe’s Christian democracies, in which the state shares sovereignty with social institutions. Daly argues that Catholic and Dutch Calvinist ideas played a crucial role in the evolution of this tradition, as churches across nineteenth-century Europe developed philosophical and legal defenses to protect their education and social programs against ascendant governments. Daly untangles the radical beginnings of the faith-based initiative and the influence of this heritage on the past three decades of American social policy and church-state law. Daly also makes an effort to free the concepts from the narrow culture-war framework that has limited debate on the subject since Bush opened the White House Office for Faith-Based and Community Initiatives in 2001 and as President Obama signals a sharp break from many Bush Administration policies. Like Bush’s faith-based initiative, though, Obama’s version of the policy has generated loud criticism–from both sides of the aisle–even as the communities that stand to benefit suffer through an ailing economy. Daly believes that many have long misunderstood both the true implications of faith-based partnerships and their unique potential for advancing social justice. God’s Economy serves as a major contribution to the study of American religion and politics.

New Shades of Evangelicalism — Jesus and Justice

Jesus and JusticeUtilizing numerous collections in the holdings of Wheaton College, Peter Goodwin Heltzel has recently published Jesus and Justice: Evangelicals, Race, and American Politics (Yale University Press). Receiving very positive responses Heltzel’s book looks into American religion and its difficult relationship with cultural forces such as politics, slavery, race and justice through the lens of four evangelical social movements: Focus on the Family, Christian Community Development Association, the National Association of Evangelicals, and Sojourners. The Wheaton College Archives & Special Collections houses the records of the latter two organizations. Through these lenses Heltzel traces the roots of contemporary evangelical politics to the prophetic black Christianity tradition of Martin Luther King, Jr. and the socially engaged evangelical tradition of Carl F. H. Henry. Heltzel shows that the basic tenets of King’s and Henry’s theologies have led their evangelical heirs toward a prophetic evangelicalism and engagement with poverty, AIDS, and the environment — shining new light on the ways evangelicals shape and are shaped by broader American culture.

“Usefulness of Woman” – Sesquicentennial Snapshot

The following comments from David Maas’ Wheaton College Awakenings, 1853-1873 illustrate the image of the ideal woman from “The Beltonian Review” 1857.

Few there are that realize the influences that Woman exerts over man, society, and the world….In her hands may it be truly said are the destinies of men and nations, for in every civilized nation in Christendom, she guards the path of the man from the cradle to the grave and yet the education and elevation of her who is to man the daystar of hope, are viewed by many as visionary, chimerical, unnecessary; and only to be sought so far as fancy may dictate for purposes of fashion and folly….Who but she lays the foundation of character for man and the nation? There is none to whom the child looks with such confidence as the mother….Then if woman is called to fill this high and important station that of molding and framing the character of immortal beings then how vastly important is it that she be educated and elevated according to her sphere….There is another class and I am sorry to say, largely represented by females who seem to think that woman was made for a mere toy to be kept in the parlor, not for any special use or benefit, but as the toy man wears within in his showcase to attract the eye….when her sons have grown to belong to manhood….they come within the empire of young ladies whose power and influence over young men are without a parallel. It is the province of young ladies alone of every community to raise the moral standard the province of young men to reach it. Finally,…comes the and love more mature influence of the wife….Hers alone then is the holy calling to apply the balm, to pour the oils of love, through all life’s journey into the heart of man, when lacerated by the constantly accumulating cares and burdens of life. Mothers, sisters, wives, let each of us be up and ready to act well our parts that our influence for good, though the proper education has been denied us for these offices as falling is best we can that the rising race may see and learn and appreciate the usefulness of woman.

“A Christmas Poem” by Elsie Dow – Sesquicentennial Snapshot

Elsie Storrs Dow (B.A. 1881, M.A. 1884) was a beloved professor of literature at Wheaton College who taught three generations of students over her 50 year career. She died at 85 years of age in 1944 and is buried at Elmwood cemetery in Sycamore, IL.

A Christmas Poem

I know such a beautiful story
Of one who came down to our earth,
That we might go to His heaven
By right of a heavenly birth!

And so He was born in a manger
That we might be born from on high,
And died on the cruel cross of wood
That we might never die.

And His name shall be called Wonderful!
For the task He must needs undertake
Is a task for none but the Mighty God!
Who made man, He must re-make!

And so, unto us a child is born,
Unto us, a Son is given,
Born, that we might be re-born,
Given, that we may be forgiven.

New Red Grange book by Lars Anderson available

The First StarLars Anderson, author of Carlisle vs. Army: Jim Thorpe, Dwight Eisenhower, Pop Warner, and the forgotten story of football’s greatest battle, has just had The First Star: Red Grange and the barnstorming tour that launched the NFL published by Random House. This book follows on the heels of Gary Poole’s biography of Harold Edward Grange. Anderson delves more into the early days of Grange’s professional career — the barnstorming tour that took Grange east to New York, south to Florida, and, finally west to the Pacific coast. The barnstorming tour was brutal and likely contributed to Grange’s shortened injury-laden career. Grange finished playing college ball on November 21, 1925. Five days later he was playing pro-ball on Thanksgiving, much to the shock and dismay of many. The barnstorming tour began after Grange helped the Bears for two games in Chicago as their season was winding down. The tour went through St. Louis, Philadelphia, New York, Washington, Boston, Pittsburgh, and Detroit, over an eleven-day period, before returning to Chicago for another home game on December 13th. Then the tour, beginning on Christmas Day, 1925, took a second leg of nine games to Coral Gables, Florida, ending in Seattle on Jan. 31, 1926. The allure of the barnstorming tour and its profits caused tension between Grange, his manager C. C. Pyle and George Halas. By the next season Pyle had created a start-up rival football league with Grange as its, unbeknownst, injured star. The plan failed and Grange returned, somewhat hat-in-hand, to Halas and his Chicago Bears — never really the same physically. Grange had changed professional football, but it also taken its toll personally.

Alan Loy McGinnis, Friend Indeed

Alan McGinnisIt is prescient that Alan Loy McGinnis, the man who wrote the book on friendship, grew up in a happy, friendly family among the Society of Friends (also known as Quakers), in Friendswood, Texas. Accepting Christ at age eleven during a 1944 camp meeting, McGinnis initially hoped to pursue a business career like his father. But as he matured in the faith he felt the call of God, and consequently enrolled in Bible school. He first attended Bob Jones University, then transferred to Pacific Bible College (now called Asuza Pacific), then moved to Wheaton College, completing his undergraduate courses in 1955. Pacific’s president, Dr. Cornelius Haggard, comments in a 1952 letter to Wheaton’s registrar, Dr. Enock Dyrness, that this bright chap “…is an unusually fine Christian gentleman, thoroughly dependable and trustworthy. Intellectually, he is far above the average…his social abilities indicate outstanding leadership.”

McGinnis continued his studies at Princeton University, Fuller Theological Seminary and Columbia University, acquiring degrees in theology and psychology. Ordained as a pastor in the United Presbyterian denomination, he was also a licensed marriage, child and family counselor. Tragedy erupted for him in 1974 when, after serving congregations in New Jersey, Illinois and California, his twenty-year marriage ended. Shattered, he lent serious consideration to his own emotions. “After that experience,” he recalls, “I wanted to learn more about love…I found that the basic principles of friendship were at work in all intimate relationships: children, mate, parents.” His research led to The Friendship Factor (1979), which received the 1980 Campus Life Award as Best Book of the Year in the General Interest Category. Shortly after, McGinnis, certain that everyone has the ability to cultivate meaningful relationships, embarked on the lecture circuit, appearing regularly on radio and television, while also conducting workshops for large churches and motivational seminars for Merrill Lynch, General Motors, IBM, Metropolitan Life and the Marine Corps. Exploring similar themes, he followed-up with The Romance Factor (1982), Bringing Out the Best in People (1985), Confidence (1987), The Power of Optimism (1990) and The Balanced Life (1997), all written within a Christian context, but not explicitly religious in approach. His articles were published in The Saturday Evening Post, Cosmopolitan, Good Housekeeping, Guideposts and Christian Herald.Alan McGinnis

The first edition of The Friendship Factor (revised 2004) sold more than 350,000 copies, and has been translated into Finnish, German, Spanish, Dutch, Chinese and Afrikaans.

In addition to speaking and writing, Dr. Alan Loy McGinnis co-founded and directed Valley Christian Counseling Center in Glendale, California. The clinic attempts to combine the procedures of medicine with the principles of the Christian faith, desiring to heal the whole person, employing techniques pioneered by Dr. Paul Tournier. At the time of his death in 2005 at 72, McGinnis had been married to his second wife, Diane, for 31 years.