Sue Thomas: F.B.Eye

Sue Thomas was born in 1950. At the age of 18 months she experienced an instant and total hearing loss. With the support of her parents she spent years with therapists learning to communicate and read lips despite being profoundly deaf. Instead of being relegated to an institution her parents were determined to help their only daughter become a success among the hearing. Although having academic challenges as the only deaf child in her public school district near Boardman, Ohio, she focused her energies on skating and became the youngest Ohio State Champion free-style skater.

She persevered through her schooling and finally graduated from Springfield College in Massachusetts with a degree in Political Science and International Affairs. She was hired by the Federal Bureau of Investigation as a fingerprint examiner and then as an undercover investigator doing surveillance work reading lips for the FBI agents in Washington D.C.

In 2002 her inspiring story was adapted for television and aired as a weekly drama. At its peak, “Sue Thomas: F.B.Eye” was watched by more than 2.5 million viewers in the United States and was syndicated in 60 countries. It has since generated a loyal fansite, Facebook, and Twitter pages.

Prior to her international acclaim, Sue Thomas spoke in Edman Chapel in December 1991 to the Wheaton College family and shared her Christian testimony. She had recently written her autobiography “Silent Night” which has since been updated for it’s 20th anniversary edition.

[excerpted from Wikipedia and Sue Thomas Productions]

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Und, Chakup wowed a wow!

Carl F. H. HenryIn 1937 Wheaton College founded the John Dickey Memorial Graduate School of Theology. To augment the faculty President J. Oliver Buswell remembered a retired Methodist minister with an earned doctorate. He asked Dr. Jacob Hoffmann to join the faculty to teach Hebrew and Old Testament. Hoffmann spoke with a heavy German accent and in his autobiography Carl F. H. Henry recalled a very funny situation where this accent lighted the mood. Henry was part of early classes of the graduate school and remembered Hoffmann exegeting a portion of Genesis. In his distinctive, and emphatic, German Hoffmann read Genesis 28:20 “Und Chakup wowed a wow” (more clearly, “and Jacob vowed a vow”). Henry and his classmates chuckled a bit. Hoffmann not sure if he misread the verse restated, with more emphasis, “Und Chakup wowed a wow!” Chuckles turned to unhindered laughter. Not used to the classroom, Hoffmann gathered his composure and, for a third time, recited the beginning of the verse, but more slowly: “Und… Chakup… wowed… a… wow….” The small class of five or six students exploded. Henry, the son of German immigrants, recounted Hoffmann’s response, “Ah, chentelmen, I know vy you are laffink; you know vat sort of scountrel diss man Chakup vass, don’t you?” As a former pastor, Hoffmann likely knew a scoundrel or two when he saw one.

Rural Bible Crusade

J. Lloyd HunterSometime during his last year as a student at Moody Bible Institute, J. Lloyd Hunter preached at Pacific Garden Mission in Chicago. Leading a ragged drunkard to Christ, Hunter reflected on the man’s lost decades, years that might have been dedicated to serving Christ rather than alcohol. At that moment Hunter decided to offer his own life in an effort to reach children. Traveling with his wife to various churches around the country, he gained valuable experience working with the American Sunday School Union. While living in Wheaton in 1937, Hunter, ablaze with a vision for evangelization, organized the Rural Bible Crusade, a ministry encouraging public school children to systematically memorize scripture. Its first advisory council consisted of J. Oliver Buswell, V. Raymond Edman, J.D. Hall, John R. Rice, Wendell Loveless, Bob Jones, Sr., William McCarrell, Oscar Lowry, Paul Rood, Harry Rimmer, George Strohm, Louis Talbot and Walter Wilson. Shortly before Christmas vacation of that year, Hunter stood before the students of Wheaton College to introduce his program. There Hunter’s idea was packaged as a contest, with letters sent to four thousand local school teachers. The envelopes contained a tract, Four Things That God Wants You to Know, with a request that pupils memorize Bible verses. Four hundred teachers responded positively, some requesting to join the contest, and to them were sent Gospels of John and a tract. Prizes were given for the verses learned. Ten verses entitled the pupil to a button. Thirty-two earned him a New Testament. Five hundred verses won him a fine leather Bible. Many families who never attended church received a Bible and heard the Gospel for the first time. Under the direction of Hunter, Phil Saint, Wheaton College student and brother of missionary martyr Nate Saint, taught “chalk talks” to classes, training young people in the essentials of presenting the Gospel to children. As the ministry blossomed Hunter’s health declined, and he entered the hospital in 1943, where he led three nurses to Christ shortly before his death. He was 55. Later that year, a committee met at Wheaton College and formed a constitution which delineated new internal organization. After the document’s ratification, the work of Rural Bible Crusade continued as it enrolled thousands of children in the Bible Memory Program. In 1966 the ministry moved from Wheaton to Salinas, Kansas; and in 1990 it changed its name to “Bible Impact Ministries.” In 1993 the ministry relocated to St. Louis, MO, expanding with permanent camps and facilities. Hunter’s passion for evangelizing and discipling young souls survives unabated.

[Some information for this entry is derived from Bible Impact Ministries.]

Jerry’s Pub R.I.P.

On August 4, 2010 Gerald Hawthorne ’51, a beloved Greek professor and mentor to many, passed on to his reward. His influence was noted in a festschrift published in 2003.

Jerry HawthorneBeginning in the mid-1970s, Art Rupprecht and Jerry Hawthorne joined a group of their very interesting and interested Greek students late on Friday afternoons in the Stupe. The week’s classes were over and it was time to relax with a free cup of coffee — they arrived just at closing time when the staff were about to throw the remaining coffee down the drain. It was theirs for the taking. Faculty and students spent time thinking through some theological issues, talking about baseball or fishing, or discussing some difficult Greek passage, telling a few jokes, and generally enjoying each others company and insights. Soon others wanted to join. So it became a weekly feature, but it was too large and often too raucous to continue meeting in a corner booth of the Stupe.

Just as concerns over a meeting place arose a new chapel schedule was implemented with chapel to be held weekly on Mondays, Tuesdays, Thursdays and Fridays — leaving Wednesday at 10:30 free when faculty and students had no officially scheduled meetings. So Wednesday became the new day. Now all that was needed was a place. John Ortberg, speaking for his housemates, offered Windsor House as the newly designated place of meeting. It was agreed that faculty would provide the donuts and the Windsor men would provide the coffee. Occasionally one of the faculty would fudge a little on the donut buying, for one of them was caught slipping across to Windsor house early, to heat up a day-old coffee cake for the coffee hour.

Eventually these Windsor men graduated, but the new men assigned to that house wanted us to continue, which the faculty were only too happy to do. Windsor House, which was adjacent to Buswell Library, continued to be a place of meeting for students from all parts of the world, faculty from all discipline a — great amalgam of students and faculty. Discussions were lively and sometimes even heated, but always argued with passion, if not always with reason. Everyone present could not help learning something he (all men in those days) had not known before-those were great times together.

Jerry HawthorneWhen Windsor House was torn down the group was invited to join the men in Kay House, so that this tradition could continue. By the time that particular Kay House group of men were ready to move on via graduation to their higher calling, the new “pharaoh knew not Joseph.” So no successive invitation was extended from that house. When that moment of desperation came, however, many of our student friends were awarded Hidden House as their next year’s domicile, and with one voice they beckoned us to come and join them at their home each Wednesday morning as usual. The tradition kept going and growing. This pleasurable and profitable welcome break from the routine bustle of academic life continued unabated for more than a decade.

As change is always inevitable, the chapel schedule changed again. The new schedule had it fall on Monday, Wednesday and Friday. Not wishing to flaunt chapel, nor to encourage undesirable behavior on the students’ part, the majority of the faculty regulars decided that all who wished could come to Jerry Hawthorne’s office (on the second floor of Wyngarden Health Center) at the traditionally designated time. As many as 15-18 professors from the departments of literature, language, philosophy, psychology, sociology, history, communication and the sciences crammed into that small office for the weekly repast of coffee and donuts. Here the late and beloved Dr. Joe McClatchey delighted to come as long as he was alive; it was he who dubbed this place and this congregation, “Jerry’s Pub,” a name it still holds.

Rob Bell redux

In November 2003 Rob Bell, Jr. spoke at Wheaton College for the annual Staley Lecture Series. His three messages were entitled “Communicating Christ in Contemporary Culture.” Rob Bell is a teaching and founding pastor of Mars Hill in Grandville, Michigan. He is the author of Velvet Elvis and Sex God, and is a coauthor of Jesus Wants to Save Christians. He is also featured in a series of spiritual short films called NOOMA. Rob graduated from Wheaton College in Wheaton, Illinois and Fuller Theological Seminary in Pasadena, California. He and his wife Kristen have three children and live in Grand Rapids.

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The Case of the Modified Memorial

MSC
From the 1945 Armed Forces Tower:

The Memorial Student Center is planned to end Wheaton’s shortage of dining hall space. There will be four dining halls and a magnificent, modern kitchen. The building will also house all the student organizations, the Tower, the Record, Student Council, Christian Council as well as the Alumni Association. The basement level will feature a large grill and fountain and a recreation room. There will be several comfortable lounges on the first floor. Small meeting rooms, private dining rooms, at least two literary societies and a devotional chapel designed to seat from thirty to forty people are included in the plans.

Originally projected to stand at the northern end of the quad where the old science buildings, Breyer and Armerding Halls, are located, this spacious, magisterial structure was significantly altered, perhaps due to budgetary constraints, losing its wings, grand portico and other architectural flourishes. As built, the reduced Memorial Student Center is situated on the southern end with its front facing away from the quad; and for over fifty years it contained the STUPE, the Chaplain’s office and several other campus organizations, but no dining hall. A 2006 refurbishment introduced its current use as an academic building housing the Hastert Center, named after J. Dennis Hastert, former Speaker of the House, Politics and International Relations and Business and Economics departments, classrooms and an archive.

Unceasing Worship

Harold Best, 1972Harold MacArthur Best is Emeritus Dean/Professor of Music of the Wheaton College Conservatory of Music. He received the B.S.M. from Nyack College, the M.A. from Claremont Graduate School, and the D.S.M. from Union Theological Seminary. Dr. Best served as Dean of the Wheaton College Conservatory of Music from 1970 until his retirement in 1997. He is past president of the National Association of Schools of Music, past chairman of the Commission on Accreditation, and former member of the ASCAP Standard Awards Panel. He is the author of numerous articles on the relationship of Christianity to the fine arts, worship, issues in arts education, culture, and curriculum. His books Music Through the Eyes of Faith was published by Harper San Francisco in 1993 and Unceasing Worship: Biblical Perspectives on Worship and the Arts was published by InterVarsity Press in 2003. He also contributed a chapter entitled “Traditional Hymn-Based Worship” in Exploring the Worship Spectrum: Six Views by Zondervan in 2004. He has composed in a wide range of media and styles, and his publications include choral and organ compositions. He is also active at the national level as a lecturer, consultant and workshop leader in the areas of curriculum, accreditation, worship and church music.*

His book Unceasing Worship was featured in the Spring 2004 edition of the Wheaton Alumni magazine and on October 4, 2006, Best returned to Wheaton College and spoke in Edman Chapel.

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On the cusp of infamy

In 1938, after two terms as missionaries in Siam, Kenneth Landon ’24 and his wife, Margaret ’25, the author of the well-known Anna and the King of Siam (1944), found themselves at last in the U.S.–and now he had to find work. One day in the summer of 1941, after two semesters teaching at Earlham College in Indiana, he received a phone call from William “Wild Bill” Donovan, asking him to come to Washington, D.C. to work for President Roosevelt.

Kenneth Perry LandonAs the Second World War raged in Europe, Roosevelt wanted to know what the Japanese were doing in Indochina, and this Landon could answer. Donovan, who was Roosevelt’s Coordinator of Information, and who was later to become head of the newly-founded OSS (which later became the CIA), had sought the help of major universities in quest of a Southeast Asia expert. Since at the time there was little if any cultural and scholarly interest in Southeast Asia, there were few options. In fact, everyone referenced one person: Kenneth Landon. He agreed to help, and by early September 1941, Landon was in Roosevelt’s office with his research.

Landon kept an office in the Library of Congress, where he enlisted the help of Shio Sakanishi, a Tokyo-born Japanese expert working in the Division of Orientalia. One Horace Poleman, who became one of Landon’s best friends, worked with Landon, too.

On the evening of 6 December, these three–Landon, Poleman, and Sakanishi–with a dozen or so others, including Margaret, met for a party at Sakanishi’s apartment near the Japanese embassy on Massachusetts Avenue in D.C. They noticed, as they had before, smoke curling up from the building. Papers were being destroyed.

Something was up. The party ended around midnight, and within hours, the Japanese began their attack on Pearl Harbor. Here were Landon and Margaret on the threshold of “a date which will live in infamy.”

Kenneth and Margaret tell the story of the party that night to their youngest son, Kip, as part of the 90-plus-hour “Landon Chronicles” oral histories, housed in the Landon Collection at Wheaton College Archives and Special Collections.

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Workout

Jim YoungWheaton’s drama program hold auditions each fall for Theater Workout Group. Commonly known as Workout, its roots began in the work of Professor M. James “Jim” Young and has been at the center of the Arena Theater experience at Wheaton since 1972. Former Workout participant, Mark Hallen, remembered that “the Workout model is a process of theater training, personal development, and spiritual formation that creates an intimate collaborative community that commits to grow, learn, and create together.” Meeting twice a week Workout strives to establish a sense of community and an environment where dramatic skills are developed. Exercises emphasize self-exploration and self-examination. Responding to complaints of the in-depth nature of Workout, Young responded that Workout is to theater what football practice is to the game. Players don’t just show up for the game — they need to work together, train together, and commit themselves to their teammates.

J. Randall Petersen, in his brief history of Workout, stated that “the discipline of the Workout session built strong actors. The intense interaction of the Workout group also built strong bonds. Breathing, speaking, moving, listening, responding, risk-taking — all these valuable stage skills matured in this incubator.” Its “graduates” have gone on to working in community theaters and church drama groups, directing school plays, academic careers in theater and professional acting careers.

Upon Jim Young’s retirement in 1994 Workout’s direction moved to Mark Lewis who placed an even greater emphasis upon community and spiritual development within Workout. The intensity of relationship creates a level of intimacy that Workout alums have found a bond even if they have not met before.

Dispensation of the Mystery

Charles F. BakerIf Charles F. Baker represented an extreme form of dispensational theology, his credentials were impeccable. Born of English immigrant parents in Dallas, Texas, in 1905, he attended Scofield Memorial Church, founded by C.I. Scofield, editor of the Scofield Reference Bible. Baker’s pastor was Lewis Sperry Chafer, who also founded the Evangelical Theological College, which later became Dallas Theological Seminary. Here Baker attended, a highly motivated student, again sitting under Chafer’s ministry. Graduating, Baker entered Wheaton College, accompanied by a letter from DTS registrar Rollin Chafer to Wheaton College registrar Enoch Dyrness. It stated: “Charlie is one of the best students we have ever had in the college and it gives me great pleasure to commend him to your faculty. Not only has his class work been of the highest grade, but he is one of the most spiritual men we have in the institution.” After successful studies at Wheaton Baker moved in 1932 to Milwaukee, Wisconsin, where he ministered for 23 years as pastor of Fundamental Bible Church. He also assisted J.C. O’Hair, pastor of North Shore Church on Wilson Street, Chicago, as chief engineer for broadcasting at station WPCC (We Preach Christ Crucified). In 1939 Baker founded Milwaukee Bible College; and in 1961 moved the school to Grand Rapids, Michigan, where it was called Grace Bible College. Retiring in 1967 he was named President Emeritus and Distinguished Professor of Theology. In 1971 Baker published his 688-page masterwork, A Dispensational Theology. In its preface he wrote: “Very few attempts have been made to produce a work on Theology which is dispensationally oriented. A survey of some two dozen standard works on the subject revealed the fact that more than half of them make no reference whatsoever to the subject of the dispensations. Most of those that do make mention of the Scriptural expression devote only the briefest reference to the subject, and their treatment of it is mainly from the viewpoint of Covenant Theology, which fails completely to recognize the distinctive character of the present dispensation, called by Paul the dispensation of the mystery, a plan and program of God which was kept secret from all former ages and generations (Colossians 1:26). Only one major work on Theology was found which recognized the dispensational principle in the interpretation of Scripture.” After his wife, Teresa, died in 1982, Baker moved to Escondido, California, and was married to a long-time friend, Ruth Lohman Smith, in 1985. Baker’s other books include Understanding the Book of Acts, Dispensational Relationships, and Understanding the Gospels. In addition, he was instrumental in the formation of Grace Gospel Fellowship, Grace Mission and Grace Publications as well as editing two periodicals, the Biblegram and Truth Magazine. He died in 1994.

Normative, mainstream dispensationalism, as espoused by Dallas Theological Seminary, Moody Bible Institute or Philadelphia Biblical University, might agree with aspects of Baker’s research, but it would vehemently object to many of his assertions. For instance, Baker believed that since Paul does not seemingly mention baptism by immersion after Acts 13, it is not valid for the current dispensation, though the Lord’s Supper should continue to be observed. Others, such as E.W. Bullinger and Oscar Baker, held that both baptism and the Lord’s Supper fall outside of the current, post-Acts dispensation, and are not valid church ordinances. Dr. H.A. Ironside, pastor of Moody Church, trustee of Wheaton College and part-time DTS faculty, utters hard words against ultradispensational doctrine in his 1938 apologetic, Wrongly Dividing the Word of Truth: Ultradispensationalism Examined in the Light of Holy Scripture: “I send forth this edition praying that the Lord will use it to deliver many more from the unscriptural and positively harmful teachings of the ultra-dispensationalists who, under the guise of setting forth high truth, are deliberately attempting to rob Christians of the greater part of their Bible.” Despite the controversy attached to his theological stance, Baker was known as a gracious, kindhearted man.

Other prominent ultradispensationalists were Harry Bultema, pastor of Berean Bible Church, and Cornelius Stam, president of the Berean Bible Society and brother of missionary martyr John Stam.