Category Archives: Alumni

Alan Loy McGinnis, Friend Indeed

Alan McGinnisIt is prescient that Alan Loy McGinnis, the man who wrote the book on friendship, grew up in a happy, friendly family among the Society of Friends (also known as Quakers), in Friendswood, Texas. Accepting Christ at age eleven during a 1944 camp meeting, McGinnis initially hoped to pursue a business career like his father. But as he matured in the faith he felt the call of God, and consequently enrolled in Bible school. He first attended Bob Jones University, then transferred to Pacific Bible College (now called Asuza Pacific), then moved to Wheaton College, completing his undergraduate courses in 1955. Pacific’s president, Dr. Cornelius Haggard, comments in a 1952 letter to Wheaton’s registrar, Dr. Enock Dyrness, that this bright chap “…is an unusually fine Christian gentleman, thoroughly dependable and trustworthy. Intellectually, he is far above the average…his social abilities indicate outstanding leadership.”

McGinnis continued his studies at Princeton University, Fuller Theological Seminary and Columbia University, acquiring degrees in theology and psychology. Ordained as a pastor in the United Presbyterian denomination, he was also a licensed marriage, child and family counselor. Tragedy erupted for him in 1974 when, after serving congregations in New Jersey, Illinois and California, his twenty-year marriage ended. Shattered, he lent serious consideration to his own emotions. “After that experience,” he recalls, “I wanted to learn more about love…I found that the basic principles of friendship were at work in all intimate relationships: children, mate, parents.” His research led to The Friendship Factor (1979), which received the 1980 Campus Life Award as Best Book of the Year in the General Interest Category. Shortly after, McGinnis, certain that everyone has the ability to cultivate meaningful relationships, embarked on the lecture circuit, appearing regularly on radio and television, while also conducting workshops for large churches and motivational seminars for Merrill Lynch, General Motors, IBM, Metropolitan Life and the Marine Corps. Exploring similar themes, he followed-up with The Romance Factor (1982), Bringing Out the Best in People (1985), Confidence (1987), The Power of Optimism (1990) and The Balanced Life (1997), all written within a Christian context, but not explicitly religious in approach. His articles were published in The Saturday Evening Post, Cosmopolitan, Good Housekeeping, Guideposts and Christian Herald.Alan McGinnis

The first edition of The Friendship Factor (revised 2004) sold more than 350,000 copies, and has been translated into Finnish, German, Spanish, Dutch, Chinese and Afrikaans.

In addition to speaking and writing, Dr. Alan Loy McGinnis co-founded and directed Valley Christian Counseling Center in Glendale, California. The clinic attempts to combine the procedures of medicine with the principles of the Christian faith, desiring to heal the whole person, employing techniques pioneered by Dr. Paul Tournier. At the time of his death in 2005 at 72, McGinnis had been married to his second wife, Diane, for 31 years.

Highway to Heaven – Sesquicentennial snapshot

One of my most memorable experiences of the power of our Lord’s prayer [in John 17] happened on a county road in Colorado. Olena Mae and I seldom pick up hitchhikers. We’ve heard too many sad reports of strangers doing harm. But like many rules, we sometimes make exceptions. The night before we had finished an intensive Bible conference at Winding River Ranch near Grand Lake. It had been a good week, a full one, and we were both anxious to be on our way for a few days of vacation. We left a little later than planned, but at last we were rolling down the highway–just at the right moment to spot a man thumbing a ride. He was in his middle years, clean shaven, wearing tattered jeans and carrying only a brown paper sack. Both of us felt we should stop, so I pulled the car over and invited him to ride with us. Olena Mae slid over to make room.

“What is your name, sir?” I asked, “and where are you from?” Without hesitating, the stranger answered, “I’m Orville Pratt, from Carmel, Indiana, near Indianapolis.” “Do you have a family?” “Oh yes, a wife and two married children. My son lives in Indianapolis, and my daughter in Wheaton, Illinois.” “Wheaton! Did you say Wheaton?” “Yes,” the man continued. “Her name is Mary Wilson, just north of Wheaton in Carol Stream.” We were amazed to find our hometown mentioned by this traveler in Colorado. “But where are you headed?” I asked him. “Can’t tell you, ’cause I don’t know myself,” Orville answered. “Maybe Steamboat Springs, maybe Australia.” Our curiosity obviously aroused, we pressed for more of his story. “Does your family know about this?” I asked. “No. I walked off my job last week and didn’t tell anyone where I was going. I’m part owner of a manufacturing business. We make outdoor tool sheds. It’s a good business. . . ,” he said, and his voice trailed off. Olena Mae and I sat quietly for a moment. Gently I proceeded. “Do you have a church home in Carmel?” “I did. A good church, too. I’ve been a deacon and an elder there–but I’m not fit to go to church anymore.” With care I ventured, “Why do you say that?”

“My daughter Mary lost her boy, a four-year-old lad. I loved him. He had a heart problem, and the specialist made a mistake. I cannot forgive that doctor, so I’m in no condition to go to church any more. It’s too much, I can’t face it.” Our hitchhiker friend was crying now. I assured him of our deep concern and more important, of God’s great love for him. We urged him to return to his wife and home, but Orville chose to get out of the car when we turned south for the Redstone Inn. We left him there–a lonely, heartbroken man–thumbing for another ride west. Our drive to the Inn was filled with prayer. Within minutes of our arrival, Olena Mae was on the phone. “You don’t know me,” she told the voice on the other end, “but my husband and I are traveling in Colorado. Earlier this afternoon we picked up your father… “Yes, yes, I know,” Mary Wilson interrupted. “He called an hour ago. He’s coming home!” Not long after we returned to Wheaton, Orville called to thank us for our simple advice and reminders of God’s care. He wanted us to visit him, and since I was to speak in Indianapolis at an alumni chapter in the next few weeks, we arranged to spend an evening in the Pratt home. They welcomed us warmly. The next morning, a Sunday, the four of us attended their church, a warm, evangelical fellowship. After church and a delightful dinner together, Orville and I went to the cemetery where his little grandson was buried. I prayed there for Orville and his loved one, and assured him of the promised resurrection and reunion. God was there with arms around us. Later, back at his home, we all thanked God that our paths had crossed on that Colorado highway. A chance meeting? “Holy Father,” Jesus prayed, “keep through thine own name those whom thou hast given me, that they may be one, as we are.” Excerpt from Evan Welsh, first chaplain of Wheaton College, A Touch of Heaven Here (Tyndale: Wheaton), 1985.

Dr. Hudson Taylor Armerding (1918-2009) — Tender Warrior

Dr. Hudson Taylor Armerding, performing with characteristic distinction his duties as WWII Navy soldier, husband, father, preacher, professor, writer and academic administrator, provided for succeeding generations a stellar template of Christian manhood. Stu Weber, former Green Beret, pastor and author of the bestselling Tender Warrior (1993), defining the core principles of the Promise Keepers movement, relates an impactful encounter with Dr. Armerding during the late 1960s:

I was a freshman in college. It was winter on the Chicagoland campus of Wheaton College. Late winter. Cold, wind-blown, drifting snow, dead winter. A lot like my soul right then – lifeless. A combination of things had thrown me into a tailspin. It was my first time away from home for an extended season. Away from the girlfriend who would someday become my wife. I’d been disappointed by the winter sports season. I was fighting the fierce deadlines of academia. But worst of all – and for the first time in my rather sheltered life – I found myself reeling from the intellectual loss of my faith.

Never in my life had I felt so disoriented. So alone. I couldn’t sleep. Couldn’t study. Couldn’t speak with anyone. I could only walk, kick rocks, and commiserate with the silent, frozen landscape. That’s what I was doing about midnight. I stumbled aimlessly across the deserted center of campus, lost in myself – a terrible place to be. Then, out of nowhere, I was touched by a Tender Warrior. Literally. Without any inkling whatsoever that there was anyone else alive out there, I felt a hand on my shoulder.

A voice fought its way through the wind. “Could I be helpful to you?”Hudson T. Armerding

I looked up into the face of Dr. Hudson Armerding, the great-hearted president of Wheaton College.

Apparently he had stayed late in the office that night. I still don’t know how he found me. Had he seen me wandering in the darkness? Had he felt my pain and desolation from a second-floor window? I don’t know how he got there, but there he was – at my side – a four-sided tower of strength. The king in him bore the weight of the college on his shoulders. The warrior in him fought powerfully through the blood-draining battles facing any college president in the sixties. The mentor in him taught us history in class, the Scriptures in chapel, and life in general. And the friend in him reached out and drew in a hapless freshman wandering in a deep, months-long sleep. He invited me into his home. We walked the distance together. There in the warmth of his living room, with everyone else in the house long asleep, he fixed two cups of tea. We talked. And talked. He became my friend. He still is. One of the half dozen men who have marked my life, Hudson Armerding will always be the consummate King-Warrior-Mentor-Friend to me.

The four pillars of masculinity were balanced in Dr. Armerding. Like four strands of steel, they were woven together to form a cable that is the spine of masculinity. A “good man” is the balance of the four. A good warrior is also the sensitive lover. A Tender Warrior. A good friend is always a helpful mentor. The four are inseperable in a good man. In balance, there are every man’s purpose, every woman’s dream, and every child’s hope.

Blanchard Hall’s “Dugout” – Sesquicentennial Snapshot

In his memoirs The Wheaton I Remember, Edward “Coach” Coray (Professor Emeritus and former Executive Director of the Alumni Association) recalls his days as an undergraduate student at Wheaton in 1920s. Using a sports metaphor to recall a space full of active young men, Coray recalled a “dugout” from his past.

Blanchard 4th-floor residents, 1939-1940

“While I never roomed on the fourth floor of Blanchard Hall I have heard many stories of experiences of people associated with this historic area. I never really determined if the fourth floor attracted the kind of fellows it did or if there was something about the atmosphere of the place that made them that way. In any case fourth floor monitors, or whatever they were called, came and went quite rapidly. I think I should slip in here that some of our finest graduates are alumni of the fourth floor. Getting back to monitors, one bachelor professor got out of the job when he got married. It cannot be definitely proved that he got married in order to get out of the job. A young, scholarly graduate assistant got an unexpected shower bath, fully clothed. Even Del Nelson, a rugged athlete who served as “housemother” while coaching athletics, had some problems. Del is now Dr. Delburt Nelson, M.D., and a college trustee. I presume much of his success in life is due to his experiences handling inhabitants of the fourth floor. One night he was chasing a fellow who had shot off a big cannon fire cracker. The fellow tried to escape through an attic with an unfinished floor over the library on the floor below. Del was in hot pursuit. The boy’s foot slipped onto bare plaster and his whole leg came down through the library ceiling, scattering pieces of plaster over one of the tables. With the increase of dormitory facilities and the need for more office and classroom space, the fourth floor was closed as a resident hall. Alumni returning to campus still wander around the “Floor” pointing out where they and their friends roomed and swallowing lumps which come in their throats.”


Trust in God and do the right…

M. R. DeHaanA profoundly useful agent for disseminating scriptural principles during the middle years of the twentieth century was Radio Bible Class (RBC), founded and hosted by Dr. M.R. DeHaan. Quitting his Reformed Church pastorate in 1938 for health and theological reasons, DeHaan also resigned his medical practice to preach the Word of God over the airwaves, residing with his family first in Detroit, Michigan, then in Grand Rapids. The broadcasts were often transcribed and published as books, with several Bible commentaries still in print.

DeHaan’s second son, Richard, accepted Christ when he was about ten, the result of a dedicated Sunday School teacher. As a young man he received substantial biblical education, first at his father’s knee, then at Calvin College before transferring to Wheaton College to finish his undergraduate degree, and finally to Northern Baptist Theological Seminary for graduate studies. During his Wheaton days, the 1944 Tower yearbook describes a glimpse of his social activity in an off-campus dormitory called the House of Baa: “Upperclassman Dick DeHaan was an aggressive one-man debate team in bull sessions. Starting out slowly, he wound up the ‘fastest’ man in the house.”

Richard DeHaanAfter Dr. DeHaan suffered a heart attack in 1946, Richard accepted increased administrative responsibilities at the radio station, taking the microphone from time to time with a voice, “…deep and mellow and mild,” as his mother observed. When his father died in 1965, Richard smoothly assumed the presidency of Radio Bible Class. Its continued success on radio compelled him and his colleagues to expand the ministry to television. So in 1968 Day of Discovery aired, ranking for years among the top ten religious broadcasts. Additionally he published a series of pamphlets, first appearing as articles in the Our Daily Bread devotional, focusing on the Christian life and end-times issues, all written with characteristic clarity and analytical insight. Indeed, Dr. Lehman Strauss, renowned Bible teacher, praises DeHaan’s 1968 book, Israel and the Nations in Prophecy, for its “…sound and sane presentation of numerous prophetic scriptures.”

Dr. Richard W. DeHaan died in 2002, after a long battle with Parkinson’s disease. Ever the encourager, his favorite expression was, “Trust in God and do the right.” Richard’s son, Mart, continues RBC Ministires, as it is now called, reflecting its worldwide range of resources.

Echoes from the Past – Sesquicentennial Snapshot

In her article “Echoes of the Past” in the The Wheaton Alumni News, Julia E. Blanchard, class of 1899 and Jonathan Blanchard’s granddaughter, retold one of the many stories she heard her grandfather tell of his past.

Julia E. BlanchardGrandfather says in speaking of his early life, “I now think the Holy Spirit influenced me from my early childhood.” He was not four years old when he first heard the firing of the guns in the battle of Plattsburgh. It filled him with horror to know that men would kill each other. He was a man of strong passions, which were ever stirred most fiercely by oppression, cruelty, or anything which destroyed human life or welfare. Always a great lover of God, his great passion was to seek the God like in man. We children always teased for stories about the poor, black folk, whom they sheltered in their Cincinnati home, the thrilling episodes of the anti-Masonic meetings, which were broken up by angry Masons, armed with bricks, rotten eggs, and so forth. We especially loved to hear about the time they tried to throw him into the Ohio River. It was grandfather’s fierce hatred of the great secret empire, which threatened the very life of the nation, that led him to Wheaton, the smallest, poorest and least promising of the places offered him when he left Knox College; but near Chicago “the Gate City between the Atlantic and Pacific; between western Europe and eastern Asia” — a strategic location for a college whose motto is “For Christ and His Kingdom.”

Caught Up into Paradise

Dr. Richard E. Eby, obstetrician and gynecologist, was co-founder of the Park Avenue Hospital in Pomona, California, and served as the Executive Assistant of the American Osteopathic Association in Chicago, in addition to serving as the charter President of the Osteophatic Physicians and Surgeons of California.

Richard EbyBorn in 1912 among the rolling hills of western Massachusetts, he enjoyed a normal boyhood, raised by godly parents. However, in Eby’s case the ordinary was frequently absorbed into the extraordinary, establishing a peculiar standard of supernatural activity throughout his long life.

In his autobiography, Caught Up Into Paradise (1978), Eby chronicles at least one miracle per chapter. The first occurred at his own premature birth. As his nurses, fully expecting him to die, tended his feeble body, Eby’s mother heard Jesus whisper: “I am giving your tiny boy back into your care…I am still the resurrection and the life.” To the astonishment of all, baby Richard recovered; and a week later he went home. Yet another miraculous instance manifested when young Eby left his pet chicks outside during a cold night, inadvertently freezing them to death. Saddened, he breathed his own warm breath on their stiff bodies and placed them on a biscuit tray, sliding it into the oven. A moment later he opened the door to find living, chirping chicks. As a student in 1931 at Wheaton College, he and others prayed round-the-clock for the financially depleted school, nearing closure during the Depression. Against all odds it remained triumphantly open as the students worked their way through, contributing to its operation. At Wheaton he also met his future wife, Maybelle.

Richard EbyBut the miracle that forever changed Eby happened in 1970. Leaning against a railing at a Chicago apartment building, the support gave way, plunging him two storeys, landing headfirst. As his mortally injured body was loaded into an ambulance, Eby awoke to “the most exquisite place,” entirely without shadows. Fascinated with his ethereal, white-robed body, he excitedly explored this luminescent realm with its indescribable music and exotic fragrances. But the vision did not last. He opened his eyes to excruciating pain, lying in a hospital bed, there to be told by Jesus from a glowing cloud floating above that Eby would now begin a healing ministry. Recovering fully, he visited Jersusalem in 1977, where he again saw Jesus as He appeared to him in Lazarus’s tomb, stating that, whereas Eby had seen Heaven, he would now see Hell. “You must be able to tell them,” said Jesus, commissioning Eby, “they can choose between heaven or hell, but tell them that I died to close hell and open heaven just for them.” Suddenly he was transported, and for the next two minutes he endured the horrors of the netherworld, its cold, rot and isolation. As a result of this startling visitation he traveled the world with Maybelle, proclaiming God’s grace and healing power.

Further exploits are recounted in Tell Them I am Coming (1980), detailing Richard Eby’s national exposure from frequent appearances on Jan and Paul Crouch’s Trinity Broadcasting Network, and the attention generated by the miracles, physical and spiritual, that accompanied his encounters with the sick. Controversially, Eby was informed during a vision that Jesus would appear during his lifetime, which obviously did not transpire as of his death in 2002.

“Zeroes for each of you” – Sesquicentennial snapshot

In his memoirs The Wheaton I Remember, Edward “Coach” Coray (Professor Emeritus and former Executive Director of the Alumni Association) recalls his first days as an undergraduate student at Wheaton College in the Fall of 1919.

Our first class was rhetoric and we sat in chairs around the sides of the room. Professor Straw took roll peering at each student over the top of his glasses. Then he read Scripture and offered prayer. Next he startled a member of the class by calling on her to sing a hymn. In the days which followed members of the class read Scripture and offered prayer and each took his turn at singing. From an aesthetic standpoint the music was not always top quality.

The first day’s devotions having ended, our teacher instructed us each to take a section of the blackboard and summarize the first chapter of the text. My friends and I kept our seats. Professor ambled over, faced us, looked us over and said, “What’s the matter with you boys?” We explained to him that we had tried to buy textbooks but the supply had run out, that we did have a real thirst for knowledge and that the situation was one which caused us much sorrow. Rather than bring tears to his eyes Prof gave us a cold look and said, “Shame on college men who are not more resourceful than that. You should have borrowed a book or used the one in the library. Zeroes for each of you.” Whereupon he took his gradebook, made sure of our names and started each of our college careers with a big fat zero.

“Three Lady Students in Ministry” – Sesquicentennial Snapshot

In a November 1892 edition of the Wheaton College Record Charles Blanchard, serving as editor, noted three of Wheaton’s “daughters true” who were ordained ministers in their respective denominations. In what would seem as an interesting “reversal” for many today, it was not out of place for these alumnae of Wheaton College to be active leaders in the church. He spoke of these women in glowing terms in a way that clearly confirmed their gifts and calling.

Frances TownsleyThe first ordination of a Northern Baptist (now known as the American Baptist Churches, USA) occurred in 1882. May C. Jones was ordained at a meeting of the Baptist Association of Puget Sound in Washington. Women were generally discouraged from entering the ministry in this denomination. In 1885 Frances E. “Fannie” Townsley became the second-known Baptist woman ordained. Townsley had begun preaching in churches and holding evangelistic services throughout New England in 1875. She was licensed to preach by her church in Shelburne Falls, Massachusetts and several years later moved to Fairfield, Nebraska. There she pastored Fairfield Baptist Church. After serving successfully as an evangelist for twelve years Townsley still lacked ordination and the ability to administer sacraments. The deacons of Fairfield asked to ordain her. After resisting this move for several months Townsley consented to ordination in April 1885. Her ordination exam took three hours and covered, as well, her sense of call and doctrinal views. Townsley\'s churchAs one might expect for the times, Townsley endured criticism and resistance after her ordination. She would later travel frequently to preach in towns throughout Nebraska, and served as a temperance leader. She supplied three pastorates in Nebraska then resumed evangelistic work. She filled a number of Baptist pulpits for months. Her last charge was the Covenant of Chicago. Years later, around the turn of the century Townsley, living in Maywood, Illinois, had an award-winning essay published by the Women’s National Sabbath Alliance. Townsley also served as an editor for The Union Signal, the official paper of the Women’s Christian Temperance Union.
Jennie Hewes Caldwell
Jennie Hewes Caldwell served, with great success, as an evangelist among the Methodist churches of the United States and Great Britain. She was, at one time, a teacher at Wheaton College and was remembered for her care and concern for her students.

Juanita BreckenridgeMiss Juanita Breckenridge was the ordained pastor of the Brooktondale Congregational church in Brooktondale. N. Y. and the first female Bachelor’s of Divinity graduate from Oberlin Seminary–the Bachelor’s of Divinity is the equivalent of today’s Master’s of Divinity. Miss Breckenridge caused quite a stir as she sought a license to preach along with her fellow male students while at Oberlin. She was eventually granted the license and ordained.

Life in Bear Lake

One of the richest components of the Special Collections are the 95 hours of oral history interviews with Kenneth and Margaret Landon, conducted over 13 years by their son, Kip (Kenneth). Abstracted, The Landon Chronicles, provide rich detail and insight into the lives of these two amazing individuals. It tells of the fun times and the hard.

One such story was Margaret Mortensen Landon’s time as a teacher in Bear Lake, Michigan.

Margaret Landon, 1925Adelle, Margaret’s mother, drove her up to Bear Lake, Michigan, which was good bit farther north than Stoney Lake. It was hard for Margaret to go. She stayed with a couple, Mr. and Mrs. William Richmond, whom she found very kind people–he was a rural deliveryman. Margaret’s salary as a teacher was $150 a month, which was good. She had a bedroom, and had her meals with the Richmonds. Though her accommodations were nice the house had no inside bathroom–the Richmonds were in the process of building one. Her first letter home from Bear Lake talked of her rearranging her room, but all fall she wrote about them working on that bathroom. The only toilet was outside attached to the old barn, requiring Margaret had to have a slop pail in her room to use as a toilet at nights.The outhouse was fifty feet from the house, and on a cold, snowy night in winter, it was no pleasure!

No toilet paper was provided at the Richmond’s, instead, there was just an old Sears catalog. Everybody was expected to get along with pages they ripped out of it. Margaret relates in the Chronicles, “I wasn’t used to that, you see.” So, Margaret bought paper napkins, she tells us, to use instead of toilet paper. How she longed for the completion of that new bathroom! The inside part was completed that fall, but they didn’t have a septic tank and so couldn’t connect it.

In addition to this indignity, the only way she had of taking a bath was a sponge bath. Oh how this refined young lady from Evanston must have longed for home.

Margaret’s teaching schedule included English 3; Latin 1; Assembly; Caesar; English 4 and American literature; English 1; English 2. A heavy load. In addition to this, she was expected to coach the debating team and coach the basketball team.

Just a small glimpse into the early career of this noted author with the Landon Chronicles containing so much more.